La masa [de chullin ] que se mezcló [con masa de terumah ] o que se había fermentado con levadura de terumah no es invalidada por un tevul yom . El rabino Yose y el rabino Shimon lo consideran inválido. Con respecto a la masa que fue preparada [para la impureza] por un líquido, y fue amasado con jugo de fruta, si un tevul yom lo tocó, el rabino Elazar ben Yehudah de Bartota dice en nombre del rabino Yehoshua: él lo ha invalidado todo. El rabino Akiva dice en su nombre: solo ha invalidado la parte que tocó.
Bartenura on Mishnah Tevul Yom
אינה נפסלת בטבול יום – we follow after the started dough and not after the leavened dough, even though it is prohibited to non-priests (i.e., literally, “foreigners”).
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English Explanation of Mishnah Tevul Yom
Dough that had been mixed [with dough of terumah] or that had been leavened with yeast of terumah, is not disqualified by tevul yom. Rabbi Yose and Rabbi Shimon declare it unfit. This section refers to hullin dough (non-sacred dough) that had been mixed up with some terumah dough or terumah yeast (starter dough). According to the first opinion, this dough is treated as if it were hullin dough and it is not disqualified if a tevul yom touches it. This is another leniency with regard to the rules governing a tevul yom. Rabbi Yose and Rabbi Shimon disagree and say that since there is terumah mixed in with this dough, it is disqualified.
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Bartenura on Mishnah Tevul Yom
שהוכשרה במשקה – that placed the wheat in water.
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English Explanation of Mishnah Tevul Yom
Dough that had become susceptible [to uncleanness] by a liquid, and it was kneaded with produce juice, and later touched by a tevul yom: Rabbi Elazar ben Judah of Barthotha says in the name of Rabbi Joshua: he disqualifies all of it. Rabbi Akiva says in his name: he disqualifies only the part that he touched. The dough was originally made susceptible to impurity by contact with a liquid. Then the dough was kneaded together with fruit juice, which does not cause produce susceptible to impurity. The question is: is all of the dough considered to be connected? According to Rabbi Joshua, this dough is all considered connected and if the tevul yom touches one part, it is all disqualified. Rabbi Akiva disagrees. He holds that just as fruit juice does not cause produce to be susceptible to impurity, it does not cause the dough to be connected. The only part that tevul yom disqualifies is the actual part that he touches.
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Bartenura on Mishnah Tevul Yom
ונילושה במי פירות – but fruit juice does not make susceptible [to ritual uncleanness] and the started dough that was kneaded in them , if it was not made susceptible [to ritual uncleanness] from the outset, it doesn’t receive ritual defilement.
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Bartenura on Mishnah Tevul Yom
פסל את כולה – for fruit juice makes the started dough a connection.
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Bartenura on Mishnah Tevul Yom
לא פסל אלא מקום מגעו – for Rabbi Akiva holds that since fruit juice does not make susceptible to ritual uncleanness and doesn’t bring it to a state of defilement, we see them as if they are not, and he did not defile anything other than the place of its contact. And the Halakha is according to Rabbi Akiva.
